2nd SUNDAY OF ADVENT C
Fake News = Profit; Good
News = Prophet
St. Luke was the
historian among the gospel writers or evangelists. Of course, his
sense of history is not up to par with today’s sophisticated
scientific research, archeology and ethnography. He was concerned not
with strictly factual chronicles but with salvation history, the
narrative of God’s gracious involvement in the lives of all his
people.
In this second Sunday of
Advent, we read the names of leaders familiar to the Jews at the time
of the John the Baptist’s ministry. Who were these people?
Tiberius Caesar succeeded
Augustus as emperor of Rome, he being the latter’s adopted son.
John the Baptist’s preaching commenced on the 15th year
of Tiberius’ reign. This is the only chronological datum for the
life of Jesus. No record of Tiberius showed that he had a direct
interest in the administration of Palestine. Herod the tetrarch of
Galilee was notorious for the death of the innocent infants of
Bethlehem, a deed representative of the violence of his reign due to
his insecurity in preserving his hold on power.
Philip, brother of Herod
was the tetrarch of Iturea and Trachonitis. He was ever loyal to
Rome due to his being educated there. He seemed to have reigned in
peace. Caesarea Philippi was named after the emperor (Caesar) and
himself. He married Salome, the daughter of Herodias who sought the
death of John the Baptist. Lysanias, the tetrarch of Abilene was a
little known ruler that only Luke mentions.
Annas was a high priest
so influential even beyond his term, proven by the fact that his five
sons and his son-in-law Caiaphas succeeded him in office. Annas was
the prime mover of the plot that led to Jesus’ death. Caiaphas,
Annas’ son-in-law, was the one who suggested that it was better for
Jesus to die than have trouble in the land.
Not all these leaders
were bad in themselves, but none so far has brought the people to the
fulfillment of their deepest desires and the realization of their
ultimate dreams. As emperor, petty monarchs and religious leaders,
they certainly secured one thing for themselves and for their
families – profit. This profit took the form of security,
authority, and dynasty.
The people were not
interested in the profit of their leaders. Their minds and hearts
pined for freedom and meaning; they yearned for messengers from God
and the last one came too long ago. The people were waiting for a
prophet to speak God’s refreshing word and to point the way for
them to go.
John the Baptist revived
the prophetic presence in Israel. He came in all simplicity and
candor, to transmit God’s message and to awaken the people’s
devotion and fidelity to God. As prophet, he spoke at the risk of his
very life, opening the path to the salvation that was coming through
Jesus Christ.
How many people are there
today who pretend to serve but in reality are there to gain? Public
officials amass unexplainable wealth and exercise capricious power to
lie, defame and kill. Preachers deaden the senses with prosperity
gospel through feel-good sermons and theatrical antics. There are
surely priests too, who turn their vocation into an occupation. People have a natural instinct to smell
something wrong in their leaders and to detest and oppose them.
But thank God, that there
comes from time to time the figure of the prophet in weak and
defenseless people inspired only by God and inflamed only by love.
They smell like the crowd they serve. They give hope and courage.
They inspire people to change. They show us the face of Christ. It
seems to me, Bishop Ambo David is our prophet today.
This Advent, let us pray
for wisdom to reject the fake news of profit and to perceive the good
news of the prophet God sends to our lives.
